Christ on the Cross (Chapter XXIV)
From Speculum humanæ salvationis
Mid 14th century
Manuscript on parchment
33,5 x 22 cm
Badische Landesbibliothek, Karlsruhe
The Speculum humanæ salvationis [The Mirror of Human Salvation] was composed in the first quarter of the fourteenth century for the use of preaching monks and clerics,
It was widely used in the late Middle Ages.
There exist today more than 350 manuscripts in Latin and translations into Dutch, French, German, English, and Czech.
Toward the end of the fifteenth century there was hardly a library in northern Europe that did not possess an example.
The original author of the work which to remain anonymous "out of humility"
The author may have been Ludolphus of Saxony (c. 1295 – 1378), a Dominican who later joined the Carthusian Order in 1340 and wrote the Vita christi
Here in this narrative of the Crucifixion we see the foretelling of it in the Old Testament and in particular Nebuchadnezzar's Dream Of A Tree Cut Down in Daniel 4
7 “These were the visions I saw while in bed: I saw a tree of great height at the centre of the earth.
8 It was large and strong, with its top touching the heavens, and it could be seen to the ends of the earth.
9 Its leaves were beautiful, its fruit abundant, providing food for all. Under it the wild beasts found shade, in its branches the birds of the air nested; all flesh ate of it.
10 In the vision I saw while in bed, a holy watcher came down from heaven
11 and cried aloud in these words:‘Cut down the tree and lop off its branches,strip off its leaves and scatter its fruit;Let the beasts flee from beneath it, and the birds from its branches,
12 but leave its stump in the earth.Bound with iron and bronze,let him be fed with the grass of the fieldand bathed with the dew of heaven;let his lot be with the beasts in the grass of the earth.
13 Let his mind be changed from a human one;let the mind of a beast be given him,till seven years pass over him.
14 By decree of the watchers is this proclamation,by order of the holy ones, this sentence;
That all who live may knowthat the Most High is sovereign over human kingship,Giving it to whom he wills,and setting it over the lowliest of mortals.’15 “This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me its meaning. None of the wise men in my kingdom can tell me the meaning, but you can, because the spirit of the holy gods is in you.”